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The four Gospels are followed by the Acts of the Apostles, the Letters of Paul beginning with Romansthe catholic or universal letters beginning with Jamesand the Book of Revelation. The Gospel of St. Matthew is one of the most quoted books of the Bible. Jesus states the Golden Rule in the Sermon on the Mount Christ reaffirms the Law of Moses and the Commandments of God Known as the Great Commission, the Gospel closes with Jesus calling the Apostles, "to make disciples of all nations, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded to you" The Gospel of Matthew is especially important for it is one of the two Gospels originally written by an Apostle the other being the Gospel of John.
Indeed, the Acts of the Apostles recorded that the followers of Jesus were first called Christians in Antioch. Matthew's Gospel is directed to an audience steeped in Hebrew tradition. For example, Jesus fulfills the prophecies of Isaiahthat the Lord is to be born of a virgin; and Micahthat the Lord is to be born in Bethlehem. He was named "Jesus because he will save his people from their sins" Matthew Yeshuahis very name in Hebrew, means "the Lord Saves.
Jesus calls himself the Son of Man thirty times, fulfilling the destiny of the Messianic figure in Daniel He is called the Son of David nine times in the Gospel of Matthew. Just as the twelve sons of Jacob were the origin of the twelve tribes of Israel, Jesus as the Christ chose Twelve Apostles to inaugurate the Kingdom of Heaven. The genealogy regularly notes the male who fathers a child, but Matthew delivers an exact statement when he reaches Joseph, "the husband of Mary, of whom Jesus was born" Matthew records five major speeches of Christ Jesus: the Sermon on the Mount ; the Missionary Sermon to the Apostles 10 ; the Parables of the Kingdom 13 ; the Discourse on Life in the early Christian community the Church 18 ; and his eschatological speech on the End Times The 'keys to the kingdom of heaven' in recalls Isaiah and indicates the rite of succession to the Steward of the Kingdom.
The Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels, as they follow a similar pattern in describing the Life of Jesus and his teachings.
Characteristic of all three are the Parables of Jesus. Matthew relates ten Parables on the Kingdom of Heaven, seven of which occur in Chapter 13 and are central to his Gospel. In the Parable of the Wedding Feast, the King remarks, "For many are called but few are chosen" Matthew is traditionally cited as biblical evidence of Guardian Angels. There are elements to Matthew's Gospel that are unique to it alone.
Matthew includes the complete Sermon on the Mount in Chapters 5 through 7; and Matthew's description of his becoming an Apostle in Chapter Matthew is the only one of the Gospel writers to refer to the Church in his reference to establishing Church authority with Peter, and in Matthew where Jesus concludes "Where two or three are gathered in my name, there am I in the midst of them.
The Last Judgement in Matthew indicates that Christ Jesus cared for every living soul, expressed in the famous quote, "As you did it to one of the least of my brethren, you did it to me" Matthewa quote that supports the theological basis for the dignity of the human person, a core principle of liberty. Following his ResurrectionJesus gave his Apostles the Great Commission: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.Please enter your email address associated with your Salem All-Pass account, then click Continue.
We'll send you an email with steps on how to reset your password. This summary of the Gospel of Matthew provides information about the title, author sdate of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of Matthew. Although the first Gospel is anonymous, the early church fathers were unanimous in holding that Matthew, one of the 12 apostles, was its author. However, the results of modern critical studies -- in particular those that stress Matthew's alleged dependence on Mark for a substantial part of his Gospel -- have caused some Biblical scholars to abandon Matthean authorship.
Why, they ask, would Matthew, an eyewitness to the events of our Lord's life, depend so heavily on Mark's account? The best answer seems to be that he agreed with it and wanted to show that the apostolic testimony to Christ was not divided.
Matthew, whose name means "gift of the Lord," was a tax collector who left his work to follow Jesus In Mark and Luke he is called by his other name, Levi. Some have argued on the basis of its Jewish characteristics that Matthew's Gospel was written in the early church period, possibly the early part of a. However, those who have concluded that both Matthew and Luke drew extensively from Mark's Gospel date it later -- after the Gospel of Mark had been in circulation for a period of time.
See essay and chart, p. Accordingly, some feel that Matthew would have been written in the late 50s or in the 60s. Others, who assume that Mark was written between 65 and 70, place Matthew in the 70s or even later. However, there is insufficient evidence to be dogmatic about either view. The Jewish nature of Matthew's Gospel may suggest that it was written in the Holy Land, though many think it may have originated in Syrian Antioch.
Since his Gospel was written in Greek, Matthew's readers were obviously Greek-speaking. They also seem to have been Jews. Many elements point to Jewish readership: Matthew's concern with fulfillment of the OT he has more quotations from and allusions to the OT than any other NT author ; his tracing of Jesus' descent from Abraham ; his lack of explanation of Jewish customs especially in contrast to Mark ; his use of Jewish terminology e.
This does not mean, however, that Matthew restricts his Gospel to Jews. He records the coming of the Magi non-Jews to worship the infant Jesusas well as Jesus' statement that the "field is the world" He also gives a full statement of the Great Commission Lectionary Readings for October Inspire a passion for the lost.
Discover biblical contentment. Preach gainst fear. Go verse-by-verse in Revelation. In a parable of vineyard workers, Christ shows that all who receive from Him, and all that is received from Him, is totally gift.Two Paths, One Way (Matthew 7:13-27)
It is not earned. As Christians we rejoice and are thankful that we are in His vineyard, and that His continues to call others to His vineyard to labor with us. Scripture: Matthew Denomination: Lutheran. Most of us are use to earning stuff.
Or to trading one thing for another. That's how the world works. That's not how God works. This sermon explores the grace of God through a familiar and wonderful parable of Jesus. Scripture: MatthewRomans Denomination: United Methodist.
Scripture: MatthewMatthew How does Gods grace affect our lives, and are we willing to accept it, and turn away from what the world regards as important.
In the name of the Father, Son and Holy Spirit. When I was a child I hated P. Denomination: Anglican.Lectionary Readings for October Inspire a passion for the lost. Discover biblical contentment. Preach gainst fear. Go verse-by-verse in Revelation. Matthew understood his own need, was willing to follow Christ and shared the Good News. Scripture: Luke The first book of the New Testament. Not the first N T book to be written, but the first to appear in our Bibles.
Matthew tells us where Jesus came from, who were his ancestors, how God caused a virgin named Mary to conceive and bear this One who is the Son of Scripture: MatthewMatthew Matthew was a tax collector before coming to know Jesus. He was very meticulous in his accounting and record-keeping. He would have known a form of shorthand. His accounts would be very accurate. Matthew was written to a Jewish audience years Scripture: Matthew Denomination: Baptist.
Denomination: Bible Church. Matthew recalls the day that Jesus called him to be a disciple. The majority of the sermon is a flashback to that day, where he wonders "Why me, what is so special about me? I want to thank you folks for allowing to come and speak with you today. I want to share with you a story that is very important to me. This story is about an extraordinary day that changed my life forever. It was just another day like any other, nothing really special about that day.
Got up Denomination: Lutheran. He wrote this Gospel with a main focus to a Jewish audience. Parallel to some What did Jesus see in you when he called you? The Call of Matthew By Pastor Jim May Mark"And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and Scripture: Mark Denomination: Pentecostal. We studied how each gospel has expresses a different personality of the Jesus.
Matthew presents him as King. Mark presents him as a servant. Luke presents him as the perfect man and John Illustration of Accepting Jesus when he calls as a parallel to young people accepting Jesus when they grow up in the church and not needing to wander off into the world.But if the salt loses its saltiness, how can it be made salty again?
It is no longer good for anything, except to be thrown out and trampled underfoot. R A town built on a hill cannot be hidden.
Instead they put it on its stand, and it gives light to everyone in the house. First go and be reconciled to them; then come and offer your gift. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
It is better for you to lose one part of your body than for your whole body to be thrown into hell. It is better for you to lose one part of your body than for your whole body to go into hell.
If anyone slaps you on the right cheek, turn to them the other cheek also. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. BB Are not even the tax collectors doing that? Do not even pagans do that? All rights reserved worldwide. First days on us! Font Size Font Size. Previous Next. Matthew 5.
New International Version. Footnotes Matthew Exodus Matthew The Greek word for brother or sister adelphos refers here to a fellow disciple, whether man or woman; also in verse More on the NIV. Bible Gateway Recommends. Buy Now. View more titles.Click chart to enlarge. Comment by Alford on Mt describing the "Great Tribulation" showing that he is at least in part "futuristic" : "Our Lord still has in view the prophecy of Daniel Daand this citation clearly shews the intermediate fulfilment, by the destruction of Jerusalem, of that which is yet future in its final fulfilment: for Daniel is speaking of the end of all things.
Then only will these words be accomplished in their full sense. James Rosscup writes that Alford's series on the New Testament "contains much that is valuable in the Greek New Testament… though all of the Greek New Testament words have been changed to English throughout. Charles Haddon Spurgeon see his comments in following entry on Alford.
Editorial Note : If you are not proficient in Greek, you will find this work considerably more useful than the following work by Alford, because in this volume he translates the Greek and Latin into English. While the "The Greek New Testament" is longer e. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. An outcome of this production was the New Testament for English Readers 4 vols. Alford was a Calvinist, conservative and premillennial, though not dispensational.
He takes a literal interpretation of the thousand years in Rev. He shows a great knowledge of the Greek text and faces problems of both a doctrinal and textual nature.
Henry Alford… comes closer more consistently than any other human commentator to asking my kinds of questions. Charles Haddon Spurgeon writes that this text "is an invaluable aid to the critical study of the text of the New Testament. You will find in it the ripened results of a matured scholarship, the harvesting of a judgment, generally highly impartial, always worthy of respect, which has gleaned from the most important fields of Biblical research, both modern and ancient, at home and abroad.
You will not look here for any spirituality of thought or tenderness of feeling; you will find the learned Dean does not forget to do full justice to his own views, and is quite able to express himself vigorously against his opponents; but for what it professes to be, it is an exceedingly able and successful work. The later issues are by far the most desirable, as the author has considerably revised the work in the fourth edition. What a Way to Go! The extraordinary event made international headlines.
The author follows his own translation; his comments "aim to make the results of modern scholarship available to the non-technical reader in a form that it does not require a theological education to understand.
Liberal in spots. James Rosscup writes "This work Gnomonoriginally issued inhas considerable comment on the Greek, flavoring the effort with judicious details about the spiritual life. Represents Combination of Bengel's Gnomon above and Comments by more modern expositors in brackets to make this more usable for those who do not read Greek. Interprets Mt as fulfilled in 70AD. C H Spurgeon -- "'A Critical New Testament, so compiled as to enable a reader, unacquainted with Greek, to ascertain the exact English force and meaning of the language of the New Testament, and to appreciate the latest results of modern criticism.
We strongly advise the purchase of this book, as it is multum in parvo, and will well repay an attentive perusal.
Mr. Matthew D. Sermon
Tischendorf and Alford have contributed largely, with other German and English critics, to make this one of the most lucid and concise commentaries on the text and teachings of the New Testament" Ibid. James Rosscup writes that "In many ways it is the finest and most satisfying overall older commentary on Matthew. It helps the student on almost every verse. Broadus deals frontally with problems and gives much rich material that throws light on the text.
His citations from other sources are often very helpful. From the standpoint of the Greek text, he is also sound. This work, long a part of the American Commentary on the New Testament series, is still one of the best in detailed explanation of the text where it counts. Tackles interpretative problems honestly.
Provides "Homiletical and Practical" suggestions for preachers. Adopts an amillennial interpretation of Christ's parables and teaching about the Kingdom. It is the work of an accomplished conservative scholar.Karma Report Discover where your soul has traveled and your present life purpose.
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